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But it is more particularly as a supernatural virtue that we would consider chastity.
I saw the natives and was much with them before those dreadful immoralities were known and I say it fearlessly that nearly all their evils they owed to the white man's immorality and to the white man's drink" (Stephens, The Aborigines of Australia, in Jour. The effect, too, of the law, Deut., xxii, 28-29, must have been wholesome.The sources of such delectation are food and drink, by means of which the life of the individual is conserved, and the union of the sexes, by means of which the permanence of the species is secured.Chastity, therefore, is allied to abstinence and sobriety; for, as by these latter the pleasures of the nutritive functions are rightly regulated, so by chastity the procreative appetite is duly restricted.It is to be observed that the Hebrews were ever prone to fall into the sexual sins of their heathen neighbours, and the inevitable result of polygamy was seen in the absence of a recognized obligation of continence in the husband parallel to that imposed on the wife. Mai, II, 384.) The Athenians were not so degraded, yet here the wife was excluded from the society of her husband, who sought pleasure in the company of hetairai and concubines.The unchastity of the post-Homeric Greeks was notorious. The hetairai were not social pariahs among the Athenians.
According to this enactment, if a man sinned with a virgin "he shall give to the father of the maid fifty sides of silver and shall have her to wife because he hath humbled her.